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Extraordinary creative activity has been characterized as revolutionary, flying in the face of what is established and producing not what is acceptable but what will become accepted. According to this formulation, highly creative activity transcends the limits of an existing form and establishes a new principle of organization. However, the idea that extraordinary creativity transcends established limits is misleading when it is applied to the arts, even though it may be valid for the sciences. Difference between highly creative art and highly creative science arise in part from a difference in their goals. For the sciences, a new theory is the goal and end result of the creative act. Innovative science produces new propositions in terms of which diverse phenomena can be related to one another in more coherent ways. Such phenomena as a brilliant diamond or a nesting bird are relegated to the role of data, serving as the means for formulating or testing a new theory. The goal of highly creative art is very different: the phenomenon itself becomes the direct product of the creative act. Shakespeare‘s Hamlet is not a tract about the behavior of indecisive princes or the uses of political power; nor is Picasso‘s painting Guernica primarily a propositional statement about the Spanish Civil War or the evils of fascism. What highly creative artistic activity produces is not a new generalization that transcends established limits, but rather an aesthetic particular. Aesthetic particulars produced by the highly creative artist extend or exploit, in an innovative way, the limits of an existing form, rather than transcend that form.

 

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Immediately relevant to game theory are the sex ratios in certain parasitic wasp species that have a large excess of females. In these species, fertilized eggs develop into females and unfertilized eggs into males. A female stores sperm and can determine the sex of each egg she lays by fertilizing it or leaving it unfertilized. By Fisher‘s genetic argument that the sex ratio will be favored which maximizes the number of descendants an individual will have and hence the number of gene copies transmitted, it should pay a female to produce equal numbers of sons and daughters. Hamilton, noting that the eggs develop within their host—the larva of another insect—and that the newly emerged adult wasps mate immediately and disperse, offered a remarkably cogent analysis. Since only one female usually lays eggs in a given larva, it would pay her to produce one male only, because this one male could fertilize all his sisters on emergence. Like Fisher, Hamilton looked for an evolutionarily stable strategy, but he went a step further in recognizing that he was looking for a strategy.

 

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1800 Thomas Dilworth’s New Guide to the English Dialogue was being widely used to teach reading in the United States. Dilworth's primer, unlike earlier ones, stressed the importance of children’s understanding what they read. While it is in fact unlikely that children would have recognized all the vocabulary Dilworth used, that was at least his stated goal. Dilworth recognized that primers should enable children to decode words from print with the form of language they already knew: speech. In contrast, many earlier authors assumed that, just as introductory Latin texts taught children an unknown language, introductory English texts should teach English as if it, too, were an unknown language --such their esoteric choice of vocabulary, it in effect became unknown.

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Witnesses to a meteor in Australia in1978 claimed to have heard strange noises as it streaked overhead. Yet, given that the meteor was 30 kilometers up, if these sounds had come directly from the meteor, people on the ground would not have heard them until almost a minute after the meteor had disappeared. Physicist Colin Keay hypothesized that the light given off by a meteor’s trail must accompanied by invisible electromagnetic radiation in the form of very low frequency (VLF) radio waves. Such waves, which travel at the speed of light, would reach the observer when the meteor itself came into view.

 

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The presence of work themes in the painting of the impressionist movement of the late nineteenth and early twentieth centuries has until recently been largely discounted, despite the body of impressionist that continued the tradition, initiated by Courbet and Millet and developed through the 1880s by Breton, Bastien-Lepage, Pissaro, and Berthe Morisot, of representing rural labor, and notwithstanding the significant body of impressionist work — including that of Degas, Caillebotte, and Morisot — representing unban or suburban labor. The notion of impressionism as concerned primarily with the representation of leisure has less to do, however, with the subject matter of the paintings than with the acceptance of the view, widely held in nineteenth-century France, that considered peasants performing physically demanding rural labor as the epitome of work. The numerous impressionist representations of activities (often those of women) that we might classify as work — a woman serving beer in a cafe, many paintings by Degas of the ballet (a physically demanding activity by any standard ) —were instead classified as representations of leisure by those who held the view.

 

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Although vastly popular during its time, much nineteenth-century women’s fiction in the United States went unread by the twentieth-century educated elite, who were taught to ignore it as didactic. However, American literature has a tradition of didacticism going back to its Puritan roots, shifting over time from sermons and poetic transcripts into novels, which proved to be perfect vehicles for conveying social values. In the nineteenth century, critics reviled Poe for neglecting to conclude his stories with pithy moral tags, while Longfellow was canonized for his didactic verse. Although rhetorical changes favoring the anti-didactic can be detected as nineteenth-century American transformed itself into a secular society, it was twentieth-century criticism, which placed aesthetic value above everything else, that had no place in its doctrine for the didacticism of others.

 

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 During the Pleistocene epoch, several species of elephants isolated on islands underwent rapid dwarfing. This phenomenon was not necessarily confined to the Pleistocene, but may have occurred much earlier in the Southeastern Asian islands, although evidence is fragmentary. Several explanations are possible for this dwarfing. For example, islands often have not been colonized by large predators or are too small to hold viable predator populations. Once free from predation pressure, large body size is of little advantage to herbivores. Additionally, island habitats have limited food resources, a smaller body size and a need for fewer resources would thus be favored. Interestingly, the island rule is reversed for small mammals such as rodents, for which gigantism is favored under insular conditions.

  

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Larvae of many marine invertebrate species delay their metamorphosis into juveniles when cues signaling an appropriate juvenile environment are absent, thereby increasing their likelihood of thriving as juveniles and of ultimately reaching adulthood. Nevertheless, delayed metamorphosis has potential costs for juveniles, including reduced growth and increased mortality. Nearly all evidence of such costs involves species whose larvae do not feed but rather subsist stored nutrients, indicating that insufficient energy reserves may be an underlying cause of these costs. Supporting this “ hypothesis" are laboratory studies showing that in a certain “bryozoan’, the prolonged larval swimming that results from delayed metamorphosis is associated with size reductions in the juvenile feeding organ (the lophophore) and that one factor influencing the size of juveniles of certain “ barnacle species “ is how long larvae delay metamorphosis. However, other studies show that while significantly fewer juvenile “ Capitella worms “ survived to adulthood when metamorphosis had been delayed, prolonged larval swimming had no significant effect on juvenile size, suggesting, perhaps, that in some species, factors other than insufficient energy reserves account for the negative effects of the larval stresses that result from delayed metamorphosis.

 

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Biologists generally agree that birds and dinosaurs are somehow related to one another. The agreement ends there. Hypotheses regarding dinosaurian and avian evolution are unusually diverse—and often at odds with one another. Confusion consequently reigns over a broad spectrum of unanswered questions dealing with avian origins and the biology of dinosaurs and early birds. This confusion has been exacerbated by a paucity of serious attempts to synthesize and evaluate available data on the details of avian and dinosaurian evolution. Too often, the job of summarizing current knowledge of these subjects has fallen to well-meaning but naïve lay authors or reporters. Consequently, both the public and the scientific community have often been misled by widespread dissemination of sensational but weakly founded hypotheses.

 

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Although the passenger pigeons, now extinct, were abundant in eighteenth- and nineteenth century America, archaeological studies at twelfth-century Cahokian sites in the present day United States examined household food trash and found that traces of passenger pigeon were quite rare. Given that the sites were close to a huge passenger pigeon roost documented by John James Audubon in the nineteenth century and found that Cahokians consumed almost every other animal protein source available, the archaeologists conducting the studies concluded the passenger pigeon population had once been very limited before increasing dramatically in post-Columbian America. Other archaeologists have criticized those conclusions on the grounds that passenger pigeon bones would not be likely to be preserved. But all the archaeological projects found plenty of bird bones- and even tiny bones from fish.

 

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According to the conventional view, serfdom in nineteenth-century Russia inhibited economic growth. In this view Russian peasants’ status as serfs kept them poor through burdensome taxes in cash, in labor, and in kind; through restrictions on mobility; and through various forms of coercion. Melton, however, argues that serfdom was perfectly compatible with economic growth, because many Russian serfs were able to get around landlords’ rules and regulations. If serfs could pay for passports, they were usually granted permission to leave the estate. If they could pay the fine, they could establish a separate household; and if they had the resources, they could hire laborers to cultivate the communal lands, while they themselves engaged in trade or worked as migrant laborers in cities.

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Benjamin Franklin is portrayed in American history as the quintessential self-made man. In “Self-reliance”, Emerson asks, “Where is the master who could have instructed Franklin...?” In fact, Franklin took instruction widely, and his scientific work was highly collaborative. Friends in England sent equipment needed for his electrical experiments, others, in Philadelphia, helped him set up his workshop there. Philip Syng constructed a device for generating electrical charges, while Tomas Hopkinson demonstrated the potential of pointed conductors. Franklin, in addition to being the group’s theoretician, wrote and published its results. His fame as an individual researcher is partly a consequence of the shorthand by which when one person writes about a group’s discoveries, history sometimes grants singular credit for collective effort.

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Few central textiles from the Timurid period (1370-1526 C.E.) have survived to be dated. However, scholars have long assumed that Timurid rugs with geometric patterns were replaced in royal courts by floral-patterned rugs only at the end of the 1400s, under the influence of the painter Behzad (circa 1455- circa 1536). Nevertheless, the presence of floral-patterned rugs in court scenes of from two paintings in a 1440s Timurid manuscript suggests that floral-patterned rugs were already being used at that time. Whether the occasional presence of geometric rugs in similar painting after the 1440s means the tradition of weaving rugs with geometric patterns also continued, or whether here the painters simply followed a well-established “formula”, is still an open question.

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Computers cannot accurately predict climate change unless the mathematical equations fed into them adequately capture the natural meteorological processes they are intended to simulate. Moreover, there are processes that influence climate, such as modifications in land use, that scientists do not know how to simulate. The failure to incorporate such a process into a computer climate model can lead the model astray because a small initial effect can initiate a feedback cycle: a perturbation in one variable modifies a second variable, which in turn amplifies the original disturbance. An increase in temperature, for example, can boost the moisture content of the atmosphere, which then causes further warming because water vapor is a greenhouse gas.

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While chocolate was highly esteemed in Mesoamerica, where it originated, its adoption in Europe was initially slow. There is a common belief that Europeans needed to “transform" chocolate to make it appetizing. However, while Spaniards did put sugar, which was unknown to indigenous Americans, into chocolate beverages, this additive was not completely innovative. Mesoamericans were already sweetening chocolate with honey, and the step from honey to sugar—increasingly more available than honey because of expanding sugar plantations in the Americas—is a small one. Likewise, although Spaniards adjusted Mesoamerican recipes by using European spices, the spices chosen suggest an attempt to replicate harder-to-find native flowers. There is no indication the Spaniards deliberately tried to change the original flavor of chocolate.

 

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此事大概從1500年代左右開始講起,西班牙在大航海時代的時候佔領大多數南美洲地方當作殖民地,接著1520左右占領特諾奇蒂特蘭(即今日墨西哥的墨西哥城),他厲害的地方是她竟然是個人工島,看來杜拜在屌也沒有以前的特諾奇蒂特蘭猛,拉回來主題,西班牙人於是透過通婚阿,吸收印地安文化,等等慢慢的跟南美印地安人文化交流,最後就同化在一起來,然後慢慢的同化的區域還比整個現代的墨西哥大(現代墨西哥領土小原因是因為之後還發生美墨戰爭使得墨西哥領地縮水三分之一),當然他們在1800年代也利用同樣的方式來占領德州,也把德州當地的印地安民族帶入了墨西哥阿米溝的生活方式,還有一些政治機關也進入,但是1820年代關鍵人物出來攪局了,就是萬惡的美帝同胞出場,他們這個年代在忙著喬奴役問題,結果喬出了《密蘇里妥協》,也就是北緯36°30'以北的聯邦領域中禁止奴隸制,以南隨你高興,所以很多美國人看到德州的氣候地理環境時在是她媽的太適合眾棉花了,而且棉花產業是在當年是高度人工需求的產業阿,南方沒禁止奴役制,而且他們美國人也可能算盤也打好了,棉花業到時候就靠阿咪鉤了,因此就慢慢開始跑進德州的境內,結果漸漸的人潮有如滔滔江水延綿不絕阿,土地被占領,還壓制當地居民,到最後墨西哥人覺得美國人逼太緊了,受不了了,他們也不是吃素的,開始反擊,從剛開始跟義和團一樣拿著掃把就開幹,到最後演變成軍事衝突,不過想也知道最後笑得出來的人也指是那群美國人,結果造成德州在地的墨西哥人必須把自己偽裝自己是美國人的身分求得一個活命的機會
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